3. Gahapativaggo
1-7. Paṭhamauggasuttādivaṇṇanā
21-27. Tatiyassa paṭhamadutiyesu natthi vattabbaṃ. Tatiye ‘‘hatthago’’ti vattabbe ‘‘hatthako’’ti vuttaṃ. So hi rājapurisānaṃ hatthato yakkhassa hatthaṃ, yakkhassa hatthato bhagavato hatthaṃ , bhagavato hatthato puna rājapurisānaṃ hatthaṃ gatattā nāmato hatthako āḷavakoti jāto. Tenāha ‘‘āḷavakayakkhassa hatthato hatthehi sampaṭicchitattā hatthakoti laddhanāmo rājakumāro’’ti. Catutthādīni uttānatthāneva.
Paṭhamauggasuttādivaṇṇanā niṭṭhitā.
8. Dutiyabalasuttavaṇṇanā
28. Aṭṭhame khīṇāsavassa sabbesaṃ saṅkhārānaṃ aniccatā asammohavasena kiccato maggapaññāya suppaṭividdhā, vipassanāya ārammaṇakaraṇavasenapīti dassento āha ‘‘sahavipassanāya maggapaññāyā’’ti. Ime kāmāti dvepi kāme vadati. Kilesavasena uppajjamāno hi pariḷāho vatthukāmasannissayo vatthukāmavisayo vāti dvepi sapariḷāhaṭṭhena aṅgārakāsu viyāti ‘‘aṅgārakāsūpamā’’ti vuttā. Anto vuccati lāmakaṭṭhena taṇhā, byantaṃ vigatantaṃ bhūtanti byantibhūtanti āha ‘‘vigatantabhūta’’nti, nittaṇhanti attho.
Dutiyabalasuttavaṇṇanā niṭṭhitā.
9. Akkhaṇasuttavaṇṇanā
29. Navame yasmā mahiddhikapetā devāsurānaṃ āvāhaṃ gacchanti, vivāhaṃ na gacchanti, tasmā pettivisayeneva asurakāyo gahitoti veditabbo. Petāsurā pana petā evāti tesaṃ petehi saṅgaho avuttasiddhova.
Akkhaṇasuttavaṇṇanā niṭṭhitā.
10. Anuruddhamahāvitakkasuttavaṇṇanā
30. Dasame appicchassāti na icchassa. Abhāvattho hettha appasaddo ‘‘appaḍaṃsamakasavātātapā’’tiādīsu (a. ni. 10.11) viya. Paccayesu appiccho paccayappiccho, cīvarādipaccayesu icchārahito. Adhigamappicchoti jhānādiadhigamavibhāvane icchārahito . Pariyattiappicchoti pariyattiyaṃ bāhusaccavibhāvane icchārahito. Dhutaṅgappicchoti dhutaṅgesu appiccho dhutaṅgabhāvavibhāvane icchārahito. Santaguṇaniguhanenāti attani saṃvijjamānānaṃ jhānādiguṇānañceva bāhusaccaguṇassa dhutaṅgaguṇassa ca niguhanena chādanena. Sampajjatīti nipphajjati sijjhati. No mahicchassāti mahatiyā icchāya samannāgatassa no sampajjati anudhammassapi anipphajjanato. Pavivittassāti pakārehi vivittassa. Tenāha ‘‘kāyacittaupadhivivekehi vivittassā’’ti. Ārambhavatthuvasenāti bhāvanābhiyogavasena ekībhāvova kāyavivekoti adhippeto, na gaṇasaṅgaṇikābhāvamattanti dasseti. Kammanti yogakammaṃ.
Sattehi kilesehi ca saṅgaṇanaṃ samodhānaṃ saṅgaṇikā, sā āramitabbaṭṭhena ārāmo etassāti saṅgaṇikārāmo, tassa. Tenāha ‘‘gaṇasaṅgaṇikāya cevā’’tiādi. Āraddhavīriyassāti paggahitavīriyassa. Tañca kho upadhiviveke ninnatāvasena ‘‘ayaṃ dhammo’’ti vacanato. Esa nayo itaresupi. Vivaṭṭanissitaṃyeva hi samādhānaṃ idhādhippetaṃ, tathā paññāpi. Kammassa-katapaññāya hi ṭhito kammavasena bhavesu nānappakāro anatthoti jānanto kammakkhayakaraṃ ñāṇaṃ abhipattheti, tadatthañca ussāhaṃ karoti. Mānādayo sattasantānaṃ saṃsāre papañcenti vitthārentīti papañcāti āha ‘‘taṇhāmānadiṭṭhipapañcarahitattā’’tiādi. Sesamettha suviññeyyameva.
Anuruddhamahāvitakkasuttavaṇṇanā niṭṭhitā.
Gahapativaggavaṇṇanā niṭṭhitā.
