– Ṭ –
ṭanka : [m.] an instrument to cut stones.
ṭīkācariya : [m.] a sub-commentator.
ṭhatvā : [abs. of tiṭṭhati] having stood; having stayed.
ṭhapana : [nt.] setting up; placing; keeping. || ṭhapanā (f.) setting up; placing; keeping.
ṭhapāpeti : [caus. of ṭhapeti] causes to be placed.
ṭhapāpetvā : [abs. of ṭhapāpeti] having caused to be placed.
ṭhapita : [pp. of ṭhapāpeti] caused to be placed.
ṭhapetabba : [pt.p. of ṭhapeti] should be kept.
ṭhapeti : [ṭhā + āpe] places; keeps; sets up; fixes (a date); establishes; sets aside.
ṭhapetvā : [abs. of ṭhapeti] having placed; set aside, or left.
ṭhapenta : [pp. of ṭhapeti] placed; set up; established; set aside.
ṭhapesi : [aor. of ṭhapeti] placed; set up; established; set aside. (aor. of ṭhapāpeti), caused to be placed.
ṭhātuṃ : [inf. of tiṭṭhati] to stand.
ṭhānaso : [adv.] with reason and cause.
ṭhānīya : [nt.] a metropolis. (adj.), fit to be placed.
ṭhāpaka : [adj.] one who places or keeps.
ṭhāyaka : [adj.] one who stands.
ṭhāyī : [adj.] standing. (in cpds.), being in a state of; lasting.
ṭhita : [pp. of tiṭṭhati] stood; stayed; stationary; immovable; one who stays.
ṭhitaka : [adj.] one who stands.
ṭhitaṭṭhāna : [nt.] the place where one was (standing).
ṭhitatta : [nt.] the fact of standing. (ṭhita + atta) (adj.) self-controlled.
ṭhiti : [f.] stability; duration; continuance.
ṭhitika : [adj.] (in cpds.), lasting; enduring; living on; dependent. || ṭhitikā (f.) place in a list at which the distribution of lots was stopped.
ṭhitibhāgiya : [adj.] lasting; connected with duration.