Catupaṭisambhidā In Theravāda Buddhism – 7. Conclusion
CATUPAṬISAMBHIDĀ IN THERAVĀDA BUDDHISM – 7. CONCLUSION In reviewing the foregoing process of representation, we would have in view the
ĐỌC BÀI VIẾTCATUPAṬISAMBHIDĀ IN THERAVĀDA BUDDHISM – 7. CONCLUSION In reviewing the foregoing process of representation, we would have in view the
ĐỌC BÀI VIẾTCATUPAṬISAMBHIDĀ IN THERAVĀDA BUDDHISM – 6. CAUSES LEADING TO ATTAINMENT AND PURIFICATION OF CATUPAṬISAMBHIDĀ So far, the fourfold analytical knowledge
ĐỌC BÀI VIẾTCATUPAṬISAMBHIDĀ IN THERAVĀDA BUDDHISM – 5. ANALYTICAL KNOWLEDGE OF KNOWLEDGE Of the fourfold analytical knowledge, the first threefold analytical knowledge
ĐỌC BÀI VIẾTCATUPAṬISAMBHIDĀ IN THERAVĀDA BUDDHISM – 4. ANALYTICAL KNOWLEDGE OF LANGUAGE Unlike the analytical knowledge of result and of cause discussed
ĐỌC BÀI VIẾTCATUPAṬISAMBHIDĀ IN THERAVĀDA BUDDHISM – 3. ANALYTICAL KNOWLEDGE OF CAUSE The analytical knowledge of cause or Dhammapaṭisambhidā, being under discussion, is
ĐỌC BÀI VIẾTCATUPAṬISAMBHIDĀ IN THERAVĀDA BUDDHISM – 2. ANALYTICAL KNOWLEDGE OF RESULT As described in the Pāḷi Texts, the analytical knowledge of
ĐỌC BÀI VIẾTCATUPAṬISAMBHIDĀ IN THERAVĀDA BUDDHISM – 1. A GENERAL SURVEY OF CATUPAṬISAMBHIDĀ This very first chapter is to introduce some significances
ĐỌC BÀI VIẾTCATUPAṬISAMBHIDĀ IN THERAVĀDA BUDDHISM – ACKNOWLEDGEMENT & ABSTRACT & INTRODUCTION ACKNOWLEDGEMENT The present work would have never been materialized without
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