A YOUNG PEOPLE’S LIFE OF THE BUDDHA: PART XIII – MAHAPAJAPATI
Meanwhile the Buddha’s father King Suddhodana fell very ill, so like a good son, the Buddha, taking with Him His half-brother Nanda who now was one of His Bhikkhus, and Ananda and Sariputta and Moggallana, went to visit and console His father in his illness. At first, in his pleasure at seeing his beloved son again, King Suddhodana grew a little better, and everyone thought that he was going to get well altogether; but the improvement lasted only a little while. He was getting too old now to have much strength for resisting sickness, and a few days later, the king became very ill again, and to the grief of the whole kingdom, passed away in death.
Her husband now being dead, Queen Mahapajapati the Buddha’s own mother’s sister, who had brought Him up the same as if He had been her own child, did not want to stay living in household life any longer. Mourning for her husband who had just died, she wished henceforth to live a religious life just like a Bhikkhu, under the guidance and instruction of her foster-son, the Buddha. So, along with a number of her ladies who did not want to part from their mistress but wished to go with her wherever she might go, she went to the Buddha and asked Him if out of pity and compassion He would not allow women also to leave the household life the same as men, and live under His guidance and instruction the same as the Bhikkhus. But although she entreated the Buddha three separate times to accept her and her ladies as female Bhikkhus under Him, He begged her not to ask such a thing from him. And Queen Mahapajapati was very much grieved that her great wish should thus have been refused, and bursting into tears, she and her ladies left the Buddha’s presence weeping.
And now, having waited at Kapilavatthu until the funeral ceremonies for his father were over, the Buddha left the city, and wandering on from place to place, at length came to Vesali, and took up His residence in the Vihara in the Great Wood there.
Then Mahapajapati cut off her hair and putting on yellow robes, along with a lot of her ladies, she took the road to Vesali, proceeding on foot from village to village until in due time she arrived at the Vihara in the Great Wood where the Buddha was staying.
Then, with her feet all swollen with her long walk, and with the dust of the road still upon her, sad and dejected, she stood weeping outside the Vihara. And Ananda saw her standing there in such a pitiful condition, and asked her what was the matter, why she was crying. And she answered: “It is because, O Ananda, the Blessed One will not allow women to retire from the household life and live the homeless life under His Doctrine and Discipline.”
“If that is so, O daughter of the Gotama family,” said Ananda, “wait a moment and I will plead with the Blessed One that He may be pleased to allow women to live under His Doctrine and Discipline the same as the Bhikkhus do.”
And Ananda did as he promised Mahapajapati, and going into the room where the Buddha was, he humbly and respectfully asked the Buddha to have compassion on women and allow them to follow the homeless life under His guidance the same as men.
“Enough, Ananda, enough! Do not ask me any such thing!” was the Buddha’s reply to him.
But Ananda was not in the least daunted or discouraged. A second time and a third time he asked the Buddha the very same thing, and each time he received the very same answer.
Then Ananda thought to himself: “The Blessed One will not give permission for women to withdraw from household life under Him when He is asked direct; but perhaps He may give permission if He is approached in another way.”
So he said to his Master:
“If women were to be allowed, Reverend Lord, to retire from the household life and follow the life of homelessness under the Doctrine and Discipline of the Tathagata, would they be able to reach the four stages, one after another, of the Path of Holiness that leads to the Deathless, to Nibbana?”
“Yes, Ananda,” was the Buddha’s reply, “if women were to withdraw from household life and follow my Doctrine and Discipline, they could reach Nibbana in this life, they could become Arahans.”
“If that is so,” said Ananda, “consider, Reverend Lord, what a great benefactress Mahapajapati of the Gotama family, has been. She is the sister of the mother of the Blessed One; and as foster-mother as nurse, as giver of mother’s milk, she reared and nurtured the Blessed One when His own mother died. Pray, Reverend Lord, allow women to withdraw from household life and live the homeless life under the Doctrine and Discipline made known to the world by the Tathagata.”
“Well, Ananda,” said the Buddha, “if Mahapajapati of the Gotama family is willing to accept and keep strictly these eight rules, let this be considered as her ordination.”
And then the Buddha went on to tell Ananda that every women who wished to follow His Discipline must show respect to any Bhikkhu no matter how lately he may have been in the Order or how long she may have been in the Order, and she must not live in any district where there are no Bhikkhus, must listen to an admonition from an appointed Bhikkhu every Sabbath day, must invite criticism of her behavior both from Bhikkhus and Bhikkunis at the end of each Vassa, if guilty of a serious offense must do penance towards both Bhikkhus and Bhikkunis, must spend a period of testing as a novice for two years before being fully ordained by a chapter composed of both Bhikkhus and Bhikkhunis, must not speak evil in any way about any Bhikkhu, and must not officially administer admonition to a Bhikkhu but must accept such admonition from a Bhikkhu.
“If Ananda,” said the Buddha in conclusion, “Mahapajapati is willing to obey these eight rules and to keep them as long as she lives, then she may consider herself ordained as a female Bhikkhu or Bhikkhuni.”
Then Ananda took leave of the Buddha and went and told Mahapajapati all that the Buddha had said. And Mahapajapati, glad and happy, answered Ananda:
“O Ananda, Reverend Sir, just as a young woman or young man, fond of personal adornment, having bathed their head and got a wreath of beautiful, sweet-smelling flowers, would lift it up with both hands and place it on their head, on that, the noblest part of the body, even so do I, O Ananda, Reverend Sir, take up these eight rules, never to break them as long as my life shall last.”
Then Ananda went back to where the Buddha was, and greeting his Master respectfully, he spoke to Him and said: “Mahapajapati of the Gotama family, Reverend Lord, accepts the eight strict rules laid upon her by the Blessed One. The sister of the mother of the Blessed One is now ordained a Bhikkhuni.”
But the Buddha said:
“Ananda, not for long will this Doctrine and Discipline of mine endure among women who withdraw from the household life. Only for five hundred years will it so endure, Ananda, just as families in which there are many women and few men, do not long hold out against thieves and robbers, so where women take to the homeless life under a Doctrine and Discipline like mine, it does not long endure. It will be with it as with a field of rice or sugar-cane when mildew falls on it: it will not flourish very long.”
And things happened exactly as the Buddha had foreseen. The proper ordination of women Bhikkhus or, as they are correctly called, Bhikkhunis, died out about five hundred years after Mahapajapati thus became the first Bhikkhuni in the world, there being no longer any Bhikkhunis then living who had been ten years in the Order and so able to confer ordination properly.
Source: Budsas.net
