TÀI LIỆU KHÁC – AÑÑA

Mahāvihāranāsanaṃ Mahāvihāravāsīsu pana vuttappakārena sabbavihāre chaḍḍetvā gatesu saṅghamitto pāpabhikkhu rājānaṃ saññāpetvā lohapāsādādike catusaṭṭhyādhike tisatamatte pariveṇapāsāde nāsetvā samūlaṃ uddharāpetvā abhayagirivihāraṃ ānayāpesi.

Jetavanavāsinikāyuppatti Punapi rājā dakkhiṇārāmavāsimhi jimhamānase kuhakatissatthere pasanno hutvā tassatthāya mahāvihārasīmabbhantare jotivanuyyāne jetavanavihāraṃ kāretumārabhi. Mahāvihāravāsino bhikkhū taṃ nivāretuṃ asakkontā punapi tato apakkamiṃsu. Tadāpi mahāvihāro nava māsāni

Phāhiyamaddhānakkamakathā Phāhiyannāmena hi cinabhikkhunā 956-buddhavasse sīhaḷadīpato sakkatabhāsāropitaṃ mahisāsakavinayapiṭakañca dīghāgamo ca saṃyuttāgamo ca sannipātapiṭakañca attanā saha cinaraṭṭhamānītanti tassa addhānakkamakathāyaṃ dassitaṃ. Tañca sabbaṃ

Marammaraṭṭhikabhāvakathā Ekacce pana marammaraṭṭhikā ‘‘ācariyabuddhaghoso marammaraṭṭhe sathuṃ nāma nagarato sīhaḷadīpaṃ gantvā saṅgahaṭṭhakathāyo akāsī’’ti vadanti. Taṃ dhammānandena anujānitvā ‘‘tampi thokaṃ yuttisampannaṃ, ahaṃ evaṃ saddahāmi ‘buddhaghoso

Dakkhiṇaindiyaraṭṭhikabhāvayutti Bahū pana ādhunikā vicakkhaṇā dhammānandādayo ‘‘ācariyabuddhaghosatthero dakkhiṇaindiyaraṭṭhiko’’ti vadanti. Ayaṃ panettha yutti, yebhuyyena hi aṭṭhakathāṭīkākārā therā dakkhiṇaindiyaraṭṭhikāyeva. Tathā hi buddhavaṃsaṭṭhakathāya ca abhidhammāvatāraṭṭhakathāya

Ācariyabuddhaghosattherassa aṭṭhuppatti Ācariyabuddhaghoso dasame buddhavassasatake (901-1000-bu-va) dakkhiṇaindiyaraṭṭhe moraṇḍagāme brāhmaṇakule jāto, so tīsu vedesu ceva sabbavijjāsippaganthesu ca pāraṅgato hutvā buddhasāsanadhammaṃ sutvā tampi uggaṇhitukāmo tasmiṃyeva

Āyācanakāraṇaṃ Kasmā pana te taṃ āyāciṃsūti? Vuccate, mahāvihāravāsino hi āditoyeva paṭṭhāya piṭakattayaṃ yathā tīsu saṅgītīsu pāḷibhāsāya saṅgītaṃ, yathā ca vaṭṭagāmaṇirājakāle (455-467-bu-va) potthakesu

Visuddhimaggassa karaṇaṃ Tesu tāva visuddhimaggaṃ ācariyabuddhaghoso saṅghapālattherena ajjhesito mahāvihārassa dakkhiṇabhāge padhānaghare mahānigamassāmino pāsāde [pari. aṭṭha. nigamanakathā] vasanto akāsi. Ettāvatā ca ‘‘so panesa

Tannissayo Kiṃ nissāya katoti etassapi pañhassa attho ācariyeneva pakāsito. Vuttañhi ettha ganthārambhe – ‘‘Mahāvihāravāsīnaṃ, desanānayanissita’’nti [visuddhi. 1.2]. Tathā nigamanepi – ‘‘Tesaṃ

Takkaraṇappakāro Kena pakārena katoti ettha anantarapañhe vuttappakāreneva kato. Tathā hi ācariyo saṃyuttanikāyato ‘‘Sīle patiṭṭhāya naro sapañño, cittaṃ paññañca bhāvayaṃ; Ātāpī

Vimuttimaggapakaraṇaṃ Ko so vimuttimaggo nāma? Visuddhimaggo viya sīlasamādhipaññānaṃ visuṃ visuṃ vibhajitvā dīpako eko paṭipattigantho. Tattha hi – ‘‘Sīlaṃ samādhi paññā ca, vimutti

Nissayaṭṭhakathāvibhāvanā Visuddhimaggo pana na kevalaṃ pubbe vuttappakāreneva kato, atha kho vuccamānappakārenāpi. Tathā hi ācariyabuddhaghosatthero porāṇaṭṭhakathāhi samāharitvā bhāsāparivattanavasena dassentopi yā yā

Porāṇavacanadassanaṃ Na kevalaṃ ācariyo aṭṭhakathāyoyeva nissayabhāvena dassesi, atha kho ‘‘porāṇā panāhū’’tiādinā porāṇānaṃ vacanampi dassesiyeva. Tadettha dvāvīsatiyā ṭhānesu diṭṭhaṃ [visuddhi. 1.15, 137,

Vinayaṭṭhakathākaraṇaṃ Ācariyo pana imaṃ visuddhimaggapakaraṇaṃ yathāvuttappakārena katvā aññāpi tipiṭakaṭṭhakathāyo anukkamena akāsi. Kathaṃ? Samantapāsādikaṃ nāma vinayaṭṭhakathaṃ buddhasirittherena ajjhesito mahāvihārassa dakkhiṇabhāge padhānagharapariveṇe mahānigamassāmino pāsāde vasanto

Āgamaṭṭhakathākaraṇaṃ Sumaṅgalavilāsiniṃ nāma dīghanikāyaṭṭhakathaṃ pana ācariyo sumaṅgalapariveṇavāsinā dāṭhānāgattherena āyācito akāsi. Vuttaṃ hetametissā nigamane – ‘‘Āyācito sumaṅgala-pariveṇanivāsinā thiraguṇena; Dāṭhānāga saṅgha, ttherena theravaṃsanvayena. Dīghāgamassa dasabala-guṇagaṇaparidīpanassa aṭṭhakathaṃ; Yaṃ

Abhidhammaṭṭhakathākaraṇaṃ Aṭṭhasāliniṃ pana sammohavinodaniñca dhātukathādipañcapakaraṇassa aṭṭhakathañcāti tisso abhidhammaṭṭhakathāyo attanā sadisanāmena sotatthakīganthakārakena buddhaghosabhikkhunā āyācito akāsi. Vuttañhetaṃ tāsu – ‘‘Visuddhācārasīlena, nipuṇāmalabuddhinā; Bhikkhunā buddhaghosena, sakkaccaṃ abhiyācito’’ti [dha. sa. aṭṭha. ganthārambhakathā] ca.