Starting Out Small – 3. Clinging
STARTING OUT SMALL – 3. CLINGING Clinging is the cause of all suffering and stress. It’s what gives rise to
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 3. CLINGING Clinging is the cause of all suffering and stress. It’s what gives rise to
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 4. LETTING GO One of the important reasons why the Buddha taught the Dhamma was to
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 5. THREE PRINCIPLES In brief, there are three principles that are really basic to meditation: 1)
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 6. THREE STRANDS OF A ROPE If you’ve never meditated, these two easy principles are all
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 7. AT THE GATE OF A CATTLE-PEN I’d like to recommend the basic principles of sitting
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 8. STARTING OUT SMALL The power of the Buddha is more tremendous than that of all
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 9. HOUSEWORK & FIELDWORK When we sit and meditate, there are three things we have to
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 10. STRENGTH FOR THE JOURNEY When you sit in concentration, you have to keep being observant
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 11. INTO POSITION When meditators “get into position,” exactly what are they doing? “Getting into position”
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 12. TWO GUARDIAN MEDITATIONS When you sit and meditate, keep observing two important factors: 1) the body,
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 13. PLAYING HOST When you sit and meditate, tell yourself that your body is like your
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 14. AN IMAGE OF THE BUDDHA Our goodness: what can we do to make it really
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 15. BINOCULARS When you meditate, you have to be mindful of three things at once. In
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 16. THE ELECTRIC HEART The currents of the heart are fast, erratic, and don’t take on
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 17. RESTRAINT OF THE SENSES Restraint of the senses means making sure they’re in harmony with
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 18. SNAKES, FIRES, & THIEVES The dangers faced by the mind are like poisonous snakes, fires,
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