Starting Out Small – 4. Letting Go
STARTING OUT SMALL – 4. LETTING GO One of the important reasons why the Buddha taught the Dhamma was to
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 4. LETTING GO One of the important reasons why the Buddha taught the Dhamma was to
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 3. CLINGING Clinging is the cause of all suffering and stress. It’s what gives rise to
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 2. THE LIGHT OF DISCERNMENT Our discernment is like light, and there are three levels to
ĐỌC BÀI VIẾTSTARTING OUT SMALL – 1. BRIGHTNESS WITHIN May 18, 1958 For people to be happy or sad, good or bad,
ĐỌC BÀI VIẾTSTARTING OUT SMALL – INTRODUCTION Introduction This is a work in progress. Eventually, I hope to make available in English
ĐỌC BÀI VIẾTKEY TO LIBERATION AND THE PATH TO PEACE – PART V: QUESTIONS & ANSWERS Q: Is it advisable to read
ĐỌC BÀI VIẾTKEY TO LIBERATION AND THE PATH TO PEACE – PART IV: EVENING SITTING I would like to ask you about your
ĐỌC BÀI VIẾTKEY TO LIBERATION AND THE PATH TO PEACE – PART III: MEDITATION Seekers of goodness, who have gathered here, please
ĐỌC BÀI VIẾTKEY TO LIBERATION AND THE PATH TO PEACE – PART II: THE PATH TO PEACE Today I will give a
ĐỌC BÀI VIẾTKEY TO LIBERATION AND THE PATH TO PEACE – PART I: KEY TO LIBERATION In Buddhism, the primary reason we
ĐỌC BÀI VIẾTLIVING DHAMMA – TOWARD THE UNCONDITIONED Today is the day on which we Buddhists come together to observe the Uposatha
ĐỌC BÀI VIẾTLIVING DHAMMA – STILL, FLOWING WATER Now please pay attention, not allowing your mind to wander off after other things.
ĐỌC BÀI VIẾTLIVING DHAMMA – “TUCCHO POTHILA” VENERABLE EMPTY-SCRIPTURE There are two ways to support Buddhism. One is known as amisapuja, supporting through material
ĐỌC BÀI VIẾTLIVING DHAMMA – LIVING IN THE WORLD WITH DHAMMA Most people still don’t know the essence of meditation practice. They
ĐỌC BÀI VIẾTLIVING DHAMMA – MEDITATION Seekers of goodness who have gathered here please listen in peace. Listening to the Dhamma in
ĐỌC BÀI VIẾTLIVING DHAMMA – THE FOUR NOBLE TRUTHS [This talk was given at the Manjushri Institute at Cumbria, U.K., in 1977]
ĐỌC BÀI VIẾT