Author: Dhamma Paññā

Aṅguttara Nikāya 2. Dukanipāta 17. Rāgapeyyālaṃ 231. Bhikkhus, knowing greed by experiencing these two should be developed. What two? Calm

Aṅguttara Nikāya 2. Dukanipāta 16. Kodhapeyyālaṃ 181. Bhikkhus, these are two things. What two? Anger and grudge … re …

Aṅguttara Nikāya 2. Dukanipāta 15. Samāpattivaggo 164. Bhikkhus, these are two things. What two? Success in attainments and success in

Aṅguttara Nikāya 2. Dukanipāta 14. Santhāravaggo 152. Bhikkhus, these two are spreadings. What two? The material spread and the spread

Aṅguttara Nikāya 2. Dukanipāta 13. Dānavaggo 142. Bhikkhus, these two are offerings. What two? Offering material and offering the Teaching.

Aṅguttara Nikāya 2. Dukanipāta 12. Aayācanāvaggo 131. Bhikkhus, a bhikkhu aspiring out of faith, should rightfully aspire, ‘May I be

Aṅguttara Nikāya 2. Dukanipāta 11. Aasāduppajahavaggo 119. Bhikkhus, it is difficult to dispel these two desires. Which two? The desires

Aṅguttara Nikāya 2. Dukanipāta 10. Bālavaggo 99. Bhikkhus, these two are foolish. Which two? He that bears the future weight,

Aṅguttara Nikāya 2. Dukanipāta 9. Dhammavaggo 88. Bhikkhus, these are two things. What are the two? They are release of

Aṅguttara Nikāya 2. Dukanipāta 8. Sanimittavaggo 78. Bhikkhus, on account of an object, demeritorious thoughts arise, not without an object.

Aṅguttara Nikāya 2. Dukanipāta 7. Sukhavaggo 65. Bhikkhus, there are two kinds of pleasantness. What two? Household pleasantness and the

Aṅguttara Nikāya 2. Dukanipāta 6. Puggalavaggo 53. Bhikkhus, these two persons are born in the world, for the good, welfare

Aṅguttara Nikāya 2. Dukanipāta 5. Parisavaggo 43. Bhikkhus, there are two gatherings. What two? The superficial gathering and the deep

Aṅguttara Nikāya 2. Dukanipāta 4. Samacittavaggo 33. Bhikkhus, I will tell you the non Great Man and the Great Man,

Aṅguttara Nikāya 2. Dukanipāta 3. Bālavaggo 21. Bhikkhus, there are two fools. Who are the two? One does not recognize

Aṅguttara Nikāya 2. Dukanipāta 2. Adhikaraṇavaggo 11. Bhikkhus, these two are powers. What two? They are the power of considering