Sutta Pitaka
Samyutta Nikāya
Volume V –– Mahāvaggo
Samyutta 44 –– Magga Saṃyutta
Chapter 8 –– Dutiya Ekadhammapeyyālo
44. 8. 1.
(77) Kalyāṇamittatā 1 –– Virtuous Companionship 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anāthapiṇḍika in Jeta’s Grove in Sāvatthi, and addressed the monks from there:
2. “Monks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as this virtuous companionship.
3. “Monks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of virtuous companionship. Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment virtuous companionship?
4. “Here, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path for the accomplishment virtuous companionship.”
44. 8. 2.
(78) Sīla 1 –– Virtues 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anāthapiṇḍika in Jeta’s Grove in Sāvatthi, and addressed the monks from there:
2. “Monks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as the accomplishment of virtues.
3. “Monks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of virtues. Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment of virtues?
4. “Here, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of virtues.”
44. 8. 3.
(79) Chanda 1 –– Interest 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anāthapiṇḍika in Jeta’s Grove in Sāvatthi, and addressed the monks from there:
2. “Monks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as this interest.
3. “Monks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of interest. Monks, how does the monk develop and make much of the Noble Eightfold Path with the accomplishment of interest?
4. “Here, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of interest.”
44. 8. 4.
(80) Attā 1 –– Self 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anāthapiṇḍika in Jeta’s Grove in Sāvatthi, and addressed the monks from there:
2. “Monks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as the accomplishment of self.
3. “Monks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of self. Monks, how does the monk develop and make much of the Noble Eightfold Path with the accomplishment of self?
4. “Here, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of self.”
44. 8. 5.
(81) Diṭṭhi 1 –– View1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anāthapiṇḍika in Jeta’s Grove in Sāvatthi, and addressed the monks from there:
2. “Monks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as the accomplishment of view.
3. “Monks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of view. Monks, how does the monk develop and make much of the Noble Eightfold Path with the accomplishment of view?
4. “Here, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of view.”
44. 8. 6.
(82) Appamāda 1 –– Diligence 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anāthapiṇḍika in Jeta’s Grove in Sāvatthi, and addressed the monks from there:
2. “Monks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as diligence.
3. “Monks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of diligence. Monks, how does the monk develop and make much of the Noble Eightfold Path with the accomplishment of diligence?
4. “Here, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of diligence.”
44. 8. 7.
(83) Yoniso 1 –– Wise Thinking 1
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anāthapiṇḍika in Jeta’s Grove in Sāvatthi, and addressed the monks from there:
2. “Monks, I do not see any single thing, on account of which the non arisen noble eightfold path arises, or the arisen noble eightfold path by development gets completed, as wise thinking.
3. “Monks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of wise thinking. Monks, how does the monk develop and make much of the Noble Eightfold Path for the accomplishment wise thinking?
4. “Here, monks, the monk develops right view relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity re and the monk develops right concentration relying on seclusion, non-excitement, for ceasing and to give up in the end with maturity. Monks, in this manner the monk develops and makes much the Noble Eightfold Path with the accomplishment of wise thinking.”
44. 8. 8.
(84) Kalyāṇamittatā 2 –– Virtuous Companionship 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anāthapiṇḍika in Jeta’s Grove in Sāvatthi, and addressed the monks from there:
2. “Monks, I do not know of any other single thing for the arising of the Noble Eightfold Path, to the monk as virtuous companionship.
3. “Monks, for the development and making much of the Noble Eightfold Path, the monk should expect virtuous companionship. Monks, how does the monk develop and make much the Noble Eightfold Path for the accomplishment virtuous companionship?
4. “Here, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment virtuous companionship.”
44. 8. 9.
(85) Sīla 2 –– Virtues 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anāthapiṇḍika in Jeta’s Grove in Sāvatthi, and addressed the monks from there:
2. “Monks, I do not know of any other single thing for the arising of the Noble Eightfold Path, to the monk as virtues.
3. “Monks, for the development and making much of the Noble Eightfold Path, the monk should expect virtues. Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment of virtues?
4. “Here, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of virtues.”
44. 8. 10.
(86) Chanda 2 –– Interest 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anāthapiṇḍika in Jeta’s Grove in Sāvatthi, and addressed the monks from there:
2. “Monks, I do not know of any other single thing for the arising of the Noble Eightfold Path, to the monk as interest.
3. “Monks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of interest. Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment of interest?
4. “Here, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path with the accomplishment of interest.”
44. 8. 11
(87) Attā 2 –– Self 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anāthapiṇḍika in Jeta’s Grove in Sāvatthi, and addressed the monks from there:
2. “Monks, I do not know of any other single thing for the arising of the Noble Eightfold Path, to the monk as the accomplishment of self.
3. “Monks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of self. Monks, how does the monk develop and make much the Noble Eightfold Path for the accomplishment of self?
4. “Here, monks, the monk develops right view to drive out greed to the end, to drive out hate to the end and to drive out delusion to the end re The monk develops right concentration to drive out greed to the end, to drive out hate to the end and to drive out delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of self.”
44. 8. 12.
(88) Diṭṭhi 2 –– View 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anāthapiṇḍika in Jeta’s Grove in Sāvatthi, and addressed the monks from there:
2. “Monks, I do not know of any other single thing for the arising of the Noble Eightfold Path, to the monk as the accomplishment of view.
3. “Monks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment of view. Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment of view?
4. “Here, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of view.”
44. 8. 13.
(89) Appamāda 2 –– Diligence 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anāthapiṇḍika in Jeta’s Grove in Sāvatthi, and addressed the monks from there:
2. “Monks, I do not know of any other single thing for the arising of the Noble Eightfold Path, to the monk as the accomplishment diligence.
3. “Monks, for the development and making much of the Noble Eightfold Path, the monk should expect the accomplishment, diligence. Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment, diligence?
4. “Here, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much of the Noble Eightfold Path for the accomplishment of diligence.”
44. 8. 14.
(90) Yoniso2 –– Wise Thinking 2
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anāthapiṇḍika in Jeta’s Grove in Sāvatthi, and addressed the monks from there:
2. “Monks, I do not know of any other single thing for the arising of the Noble Eightfold Path to the monk as the accomplishment wise thinking.
3. “Monks, for the development and making much of the Noble Eightfold Path the monk should expect the accomplishment of wise thinking. Monks, how does the monk develop and make much the Noble Eightfold Path with the accomplishment of wise thinking?
4. “Here, monks, the monk develops right view to drive out greed, hate, and delusion to the end re and the monk develops right concentration to drive out greed, hate, and delusion to the end. Monks, in this manner the monk develops and makes much the Noble Eightfold Path with the accomplishment of wise thinking.”
