![[info icon]](./../../../img/question_16.gif "Summary: True comprehension means the end of passion, aversion, and delusion.")
At Savatthi. "Monks, I will teach you the phenomena to be comprehended, as well as comprehension. Listen & pay close attention. I will speak."
"As you say, lord," the monks responded.
The Blessed One said, "And which are the phenomena to be comprehended? Form is a phenomenon to be comprehended. Feeling ... Perception ... Fabrications ... Consciousness is a phenomenon to be comprehended. These are called phenomena to be comprehended.
"And which is comprehension? Any ending of passion, ending of aversion, ending of delusion. [1] This is called comprehension."
Note
- 1.
- Comprehension here means the arahant's full-knowing (see MN 117). As SN 56.11 shows, the first noble truth of suffering and stress is to be comprehended. As SN 56.20 further implies, when the first noble truth has been comprehended, the tasks with regard to all the other noble truths have been completed as well.
See also: SN 47.38.
©2001 Thanissaro Bhikkhu.
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Transcribed from a file provided by the translator. Last revised for Access to Insight on 30 November 2013.
How to cite this document (a suggested style): "Pariñña Sutta: Comprehension" (SN 22.23), translated from the Pali by Thanissaro Bhikkhu. Access to Insight (BCBS Edition), 30 November 2013, http://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.023.than.html .